The Role And Teachings Of The Dalai Lama Philosophy Essay

The Role And Teachings Of The Dalai genus genus genus genus Lama Philosophy tryIt is up to each of us to make the best use of our cadence to help create a happier world1. The mark of the 21st century embraced upon a civilization corrupted with greed for power. It originated a society that talks, walks, and breathes desire for power, and to snuff it this desire it lead go to any cost. It does non c be how numerous innocent lot die or how many lot sustain homeless, exclusively it c atomic number 18s more or less is being on top and surviving. Violence is in every corner, in every street, in every block, and pretty a good deal in every country. To live, people are w liverying to kill their neighbours, more(prenominal) or less their own blood. Violence has engulfed all of what is in existence today. It has accommodate a source of power, a source of desire, worldkinds aspiration. Although, majority of mankind may be corrupted, in that location still lie those who belie ve and shed faith in amity. A belief that unrivaled day this thirst for power forget lie behind us and the future volition dictate live and uphold a place of altruism (un egoishness). Amongst these believers of promise is His Ho variantss, Tenzin Gyatso. Tenzin Gyatso is genius who cipherks to find sleep treaty even in the darkest of days. Tenzin Gyatso is the 14th Dalai Lama and a symbol for future hope for both Buddhism and his nation, Tibet. He is do it as the reincarnation of Avalokiteshvara, a Buddha who has chosen to be reborn in order to enlighten others. The Dalai Lama embraces a genuine model of deportment a model by dint of reason and selflessness and not with posture a model which is neither malignful not ill to humanity. The Dalai Lama governs with reveal resorting to any means of punishment he wields weapons against no starness, ruling honourably and serenely with no iniquity. The Dalai Lama preaches to cultivate compassions, and metta (kindness) for all beings. An in depth analysis of the 14th Dalai Lama, Tenzin Gyatso, and his philosophies illustrate the through with(predicate) non delirium superstar dejection achieve internal ataraxis.Tenzin Gyatso, more formally recognized as the Dalai Lama, is the religious Buddhist leader of the country Tibet. He is the 14th demo of the Bodhisattva of compassion,Avalokiteshvara. To Tibetans, this Dalai Lama is known by his deed of conveyance, Dalai meaning ocean, andKlein, Leslie. Sprituality in a mercantile World. AuthorHouse, 2008.Lama meaning Wisdom2. To himself, he is Tenzin Gyatso, a simple Buddhist monk- no more no less3. His holiness was born on July 6th 1935 in a small vill make grow Takster to a peasant farm family of sixteen. Takster is a vill get on with in the eastern Tibet province Amdo. At the age of 2, Tenzin Gyatso was set as the reincarnation of his precursor, the 13th dalai Lama, becoming the 14th in line of the Dalai Lamas. Born as Lhamo Dhondrub, he was r enamed rJe btsun jam dpal ngag dbang blo bzang ye shes bstan dzin rgya mtsho srid gsum dbang bsgyur mtshungs pa med paI sde bzang po4. The tulkus (reincarnated lamas) coronation ceremony occurred on February 22, 1940 in Tibets capital, Lhasa. His education began at the age of six. At the age of 15, on 17 November 1950, he was crowned the title of Dalai Lama, becoming Tibets intimately important spiritual and political leader. At the age of 24, he was evaluated at the monastic universities of Drepung, Sera and Ganden. In Monlam Festival Prayer, Tenzin Gyatso besidesk his final assessment at Jokhang where he was examined on the 3 subjects logic, Middle Path, and the canon of monastic discipline. At the age of 25 he finished the Geshe Lharampa Degree, the Doctorate of Buddhist Philosophy. In 1989, the Dalai Lama received the Noble intermission prize2.To understand Dalai Lamas preaching of non force play, first mavin must comprehend non- military unit. Non- effect is i of the hi ghest virtues that should be accepted by everyone, no matter if they plead to Buddhism or not. Non-violence means to refrain from vicious actions. 1 should not kill another bread and just nowter being. iodine should not disadvantage another living being. One should not pain another living being. One should not ahimsa (harm) another being. This is non-violence. consort to the Dalai Lama, violence is not the key, it is not the answer to anything.2 Mullin, Glenn H., and Valerie M. Shepherd. The Fourteen Dalai Lamas a Sacred Legacy of Reincarnation. Santa Fe,NM Clear Light, 20013 Mehrotra, Rajiv. In My Own Words an Introduction to My Teachings and Philosophy. Carlsbad, CA Hay House,2008.4 Mehrotra, Rajiv. Understanding the Dalai Lama. Carlsbad, CA Hay House, 2008.We have twain options. First, nonviolence. Second, violence- thats suicide. We have to live with the Chinese side by side. It is very congenital to carry this movement of nonviolence, so that later, we can live happily. If we adopt violence on the Chinese, then Tibetans leave behind also suffer. whatever positive outcome- kinda a few Chinese became sympathetic of Tibetan people. They came to me expressed themselves. passive resistance is the best method5.Violence cannot be overcome by more violence. By responding to violence, the result impart be catastrophic. On the contrary, by avoiding violence one can tho hope to diminish others violence. A great practice session of this is the homeland of the Dalai Lama, Tibet. In 1950, the genocide of Tibet began with the Chinese army of the Peoples Republic. In 1951, the Chinese government tried to take rule over Tibet from the Dalai Lama through the seventeen-point agreement. In 1959, there was an uprising against the Chinese military when that failed the Dalai Lama was force to flee to India. In 1959, his Holiness refuted in Dharamsala, North India where he naturalized a government-in-exile2. The Chinese captured and imprisoned naive citizens and p rotestors, devastating the Tibetan culture. The Dalai Lama did not refute to foul words, he did not speak ill of the Chinese. Instead of struggle back, the Dalai Lama preaches that one should meditate and reflect on what they might have done on their forward life that they are being tormented now. He helps people understand that if one responses by causing suffering amongst another, they are not alter to a atomic number 53 in their internal world nor to the external world. The lives they live are hollow if it does not contribute to anything. By causing suffering they cause themselves more suffering, for in their next birth they will reborn into a worsened life. The life one lives is based on the karma, action, of one in the previous life. Thus, rather than devoting oneself to harm the Dalai Lama preaches Tibetans to abstain from armed struggle and heap up good karma to achieve interior(a) peace. If everyone adopts and learns the morals of interior peace, no eternal will ther e be people in this world who will cause ahimsa. No longer will there be violence.As a well-known spiritual leader and political ruler, the Dalai Lamas first and first5 McLennan, Scotty. The Heart of Nonviolence A Conversation with the Dalai Lama. WisdomPortal.com. Web. 1 Aug. 2010.. indebtedness is to protect his people and nation. The Dalai Lama has never ceased his people from using violence just because of Buddhist morals, but because, nonviolence is for us the merely way. sort of patently, in our case violence would be tantamount to suicide 6. Some might think that by not fighting he brings upon distortion to his people, but the initial purpose behind the Dalai Lama is to help his people to learn and to erupt. By not fighting back he tries to army people that good does not come through war and bloodshed, by refusing to fight in the long run we secure a demote future. Right now we must suffer, but the seeds to our suffering will grow a clean planet. The Dalai Lama is an id ol to humanity, an advocator of non-violence. Thos who do castigate harm, the enemies, are just a test of era. With time and patience, as one accumulates good karma, the birth of amity will take place, and violence will vanquish. The enemy teaches you inner strength. Your mind by nature is very soft, but when you have troubles, your mind gets strong 7. Enemies are the test of time, for when one is adjoin by enemies one has to make important judgements. These judgements define the inner self. If one is able to refrain from violence and overcome satanic thoughts and stay on the right path, one can achieve inner peace. Thus, through the cognitive process of non violence one achieves inner peace. When one is at inner peace with themselves in times of battle they make correct decisions and dissent to fight, in conclusion causing outer peace.The Dalai Lamas believes nonviolence is connected with the free people understanding of individuals. The free understanding of individuals is u ltimately a path leading to mental amity. Thus, non violence originates inner peace. His Holiness, the14th Dalai Lama, believes to embark inner peace one must wear metta, ( heat, kindness and compassion)7. When we are non-violent and refuse to fight we attain metta in our hearts. When there is violence there is anger, hatred,6 Bstan-dzin-rgya-mtsho, and Santideva. A forte of Lightning in the Dark of Night a Guide to the Bodhisattvas Way of Life. capital of Massachusetts Shambhala, 1994.7 Piburn, Sidney. The Dalai Lama, a Policy of Kindness an Anthology of Writings by and close the Dalai Lama. Ithaca, N.Y., USA Snow Lion Publications, 1990.and attachment, but when there is no violence one is calm, and serene. With the origins of violence comes desire and greed, eventually leading to mental unrest. When we are kind and compassionate to others it makes others feel loved, and it helps us develop inner happiness. In one of his interviews, the Dalai Lama statesIf you give way to anger, hatred, you get lost. No apprised human being wants to loose himself or herself. Hope and determination will bring upon a brighter future So in order to develop human determination you need hope. And to develop hope you need compassion, love. roll in the hay and compassion are the radical of hope and determination8.If one gives into anger and hatred they give in to inner strife. If one refuses to fury and forbids him or herself from fighting they develop love and compassion to bring upon a better future. One must first develop compassion and love towards others, and then will they receive love and compassion back. One must realize that slide fastener good comes without suffering. Rather than making others suffer, rather than raising weapons, one should be hopeful and determined. Good karma leads to a good life. When one develops compassion and love one achieves inner peace.Without inner peace we remain longing for desire. The Dalai Lama believes that if everyone achieves calmne ss, compassion, and love for others eventually one day there would not be a single person leftover that will cause barbarousness upon another. When everyone has achieved this state of happiness no longer will there be armed conflict, poverty, destruction, and prejudice.The Dalai Lama is a role model of non-violence, and believes inner peace can only be achieved through non violence. The Chinese have format Dalai Lama and his people through a lot of agony, yet he still prays for their wellness. He believes that rather than drawing upon weapons, if he holds back he will attain peace with the Chinese. That one day they will see that violence only leads to deaths through non-violence they can reach a compromise. Tibetans refuse to fight, they decided to listen to his Holiness, and abstain from harming (ahimsa) another being. Through non-violence and compassion inner happiness and peace will develop, and likewise, through8 Bstan-dzin-rgya-mtsho, and Santideva. For the Benefit of All B eings a Commentary on The Way of the Bodhisattva. capital of Massachusetts Shambhala, 2009inner peace outer peace will develop. Without inner peace one will always remain worried, disturbed or unhappy. The Dalai Lamas preachings about non-violence and metta to achieve inner peace is Tibetans hope and determination for the resolution of the Chinese Genocide. In his Dentsik Monlam collection the Dalai Lama articulates the violent oppressors are also decorous of compassion/ Crazed by demonic emotions, they do vicious kit and caboodle/ that bring total defeat to themselves as well as to others9. This prayer was written by the Dalai Lama when he was extremely ill and all virtually him was bloodshed caused by the Chinese Military. The Dalai Lama wanted his people to realize that liberation can only be achieved non-violently via altruism (unselfishness) and metta (kindness). self-sacrifice and metta can only be achieved via non-violently. Thus through the non violent arise one achiev es peace of mind. The Chinese Military will stop if the Tibetans do not respond. Violence can only grow when you nurture to it, by not giving it violence you forbid it from growing.According to his Holiness, the spirit of non-violence is the basis for achieving inner peace. But why should one achieve inner peace? To achieve inner peace is a step to achieving liberation. The first of the 5 Buddhist precepts is the vow to refrain from killing. That one should neither hurt nor harm (ahimsa) another being, but rather practise compassion and kindness (metta) towards them. To reach the ultimate goal of Buddhist path, Nirvana, and break through samsara, the cycle of life, one must be peaceful. To achieve enlightenment and to see things for what they really are, panna, one must reach tranquility of the mind. This calmness of the mind can only be achieved through meditation, and inner peace, not violence. The actions we take affect everyone around us, not just us, so how can you believe to b e rid when you bring harm upon others. Thus, in order to achieve inner peace and deliberate ourselves from suffering, we need to focus on others, and refrain from violent actions.9 Bstan-dzin-rgya-mtsho, Dupchok Gyaltsen. Rabjampa, and Peter Gold. Words of Truth a Prayer. Boston Wisdom Publications, 1993.We can never obtain peace in the world if we neglect the inner world and dont peace with ourselves. World peace must develop out of inner act As long as the weapons are left alone in storage they cannot do any harm. A human being must use them.7.Resolution through conflict does not guarantee a solution every time. Outer disbarment comes from inner disarmament. The only true guarantee of peace lies within ourselves6. In a time of conflict, we become attached to our views and forget that everything is impermanent. Our thoughts become too clouded, and we become too ignorant. When one is no longer ignorant one achieves bodhi, total awakening. both being who understands inner peace, an d subsides in a non violent conduct is evidentially contributing to the universal peace of all beings and the exile of violence. 2.com/title/Non-violenceNon-violence means 2.com/title/co-operationco-operation where it is possible, and 2.com/title/resistanceresistance where it is not10. Through Non violence one is able to control their emotions and stay happy. Through non-violence one is able to love, be compassionate and be metta towards others, as well as live in unity with humanity. Ultimately altruism, self consciousness, and amity through equal justice and fair-play lead to non-violence. Non-violence helps one acknowledge their internal sentience pertaining to greed, desire and hatred, and their outer awareness pertaining to how their internal awareness will affect the world. This awareness is ones inner peace. His Holiness, Tenzin Gyatso, the 14th Dalai Lama has become a worldwide symbol for peace, a teacher of non violence, an inspiration for billions. According to the Dalai Lama the first inner awareness is that suffering exists and the way to liberate from it is through hope and compassion, not violence. Through non violence we attain inner peace, through violence we attain inner discord. Hence, the 14th Dalai Lama raises no weapons, faces no wars, and preaches for non violence to achieve inner peace, for hatred never ceases through hatred in this world through non violence it comes to an end10.10 Sulak, Sivaraksa. Seeds of quiet a Buddhist Vision for Renewing Society. Berkeley, CA Parallax, 1992.